Wednesday, 19 March 2008

the Heart of the Quran

What is the heart of the Quran, the core sentiment, the spirit from which all else flows?

The chapter Ya Seen is called the heart of the Quran.
The heart of Ya Seen can be summed up in 4 of its words.


يَا حَسْرَةً عَلَى الْعِبَادِ

"Ah! Alas for (My) Servants!"

Ya Seen, 36:30

* * *

The story of Ya Seen starts by the Wise Quran, His reassuring and loving words to His Messenger, and the promise of guidance for the whole of creation.


"Ya Sin.
By the Qur'an, full of Wisdom,-
Thou art indeed one of the apostles,
On a Straight Way.
It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful."

36:1-5

His guidance, given out of love and mercy, to be a warning for a people whose fathers were not guided and remained blindly unaware; part of His perpetual grace & mercy to us, never giving up on ever-rejecting, ignorant and arrogant man.

The narrative continues, He sends prophets, good men & warners to mankind, who are arrogantly rejected & killed. The story reflects the entire history of the world, which is coloured through His efforts for our benefit, and our stubborn rejection of them.

and yet, instead of giving up on us, He feels sorrow for us. He laments our states. He loves us still!

Instead of the deserved curse, He says



"Ah! Alas for (My) Servants!"


This is the heart of the Quran,
and its sentiment.


* * *


To follow, He pleads with us through His signs to look at perished nations, to observe & reflect upon the majesty of nature, asking us to do good, warning us of the inevitable punishment - retribution for our bad deeds, telling us not to worship satan -- all this, before finally reminding us gently, softly, this admonition is all for our sakes. He is free from all need, having all power with just a word, "Be".


.فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ

Glory to Him, He holds all & to Him we return.


* * *

17 Feb '08

Tuesday, 18 March 2008

Ridah

There was a new camera I really wanted... a DSLR, one of the more expensive ones. I don't want many things, but this was one of the few I really did. For years I had been toying with the idea of buying one, repeatedly getting close enough to have got my credit card out, then pulling back at the last minute. I could find the money if needed alhamdulillah, but I could never justify the cost... even with discount packages I was looking at the best part of a grand, and no matter how many plans I might make to generate income from it, I could never shake the feeling that it was an extravagance. It would be the most money I had ever spent, aside from on travel - almost twice the cost of my first car (a banger, but it got me from A to B for over a year).

I knew spending so much was way outside my comfort zone but still, I really, really wanted it. Probably more than I'd wanted any material thing before.


A few weeks ago I decided to stop messing about and just buy the camera. I had just wanted it for so long, and knew I would get some beautiful shots even if I did nothing with them. Up to this point I had been using my cameraphone, not even a decent digital camera. I started reading reviews online for the latest models, bought "What Digital Camera" magazine and started shopping around for the best deals. I also asked a friend and fellow photography enthusiast for advice, oj - who had been encouraging me to buy a proper camera for a very long time. I found the site I was going to order from, got my credit card ready and took a deep breath.

I don't know why, but just then it crossed my mind to take an istikhara. I take them often, particularly to reassure me (against my impetuous nature) that I am not doing something stupid - something which would displease Allah. I left the computer on at the checkout page, and performed the istekhara. The result was,

"And if you turn away from them to seek mercy from your Lord, which you hope for, speak to them a gentle word."
-- Al Isra', 17:28

As soon as I read the first few words, I started to smile. I had a suspicion this meant not buying the camera could amount to pursuit of the pleasure and mercy of Allah; and if so I knew what my choice would have to be... but it wasn't immediately clear if that was the case. I knew I would do what I had to if I had to, but I can't deny the reluctance to give up something I loved which I felt when I first read the reply; I wanted to make absolutely sure I understood the kheira first.

I prayed again, saying how much I wanted it, but also that I would resolve to give it up if I was certain of the meaning. I opened the Quran again hoping I'd been mistaken and got another verse, one which I was confused by and couldn't understand the relevance of. I had a strong feeling with the first verse that I had been given my answer, so tried to find it again to re-read it in context in the hope that I would understand it better. I found the passage again easily and read the verse again, then the few before it.


"Your Lord knows best what is in your minds; if you are good, then He is surely Forgiving to those who turn (to Him) frequently. And give to the near of kin his due and (to) the needy and the wayfarer, and do not squander wastefully. Surely the squanderers are the fellows of the Shaitans and the Shaitan is ever ungrateful to his Lord...

-- Al Isra' 17:25-7

And there was my answer, in full. I'd wanted to know if buying the camera was the best course of action to take, and had pushed for a specific answer in the past, above and beyond confirmations of its permissibility. This was it, I had to swallow the little selfish "me" inside which wanted the camera so badly and pull my heart off what I had set it upon, unless I wanted to choose the pursuit of these fleeting worldly pleasures over the one thing I had always said mattered most to me. The matter was settled. I comforted myself with the thought that I could get a nice compact digital camera instead.

I smiled once more as I read the original verse again.


And if you turn away from them to seek mercy from your Lord, which you hope for, speak to them a gentle word."


My final thoughts were about the words, "speak to them a gentle word". At first I couldn't see their relevance but now I realised the advice I was being given, as my thoughts faded to leave the only thing about my decision which now worried me:


oj was gonna kill me.




I'm sorry man, I hope you understand.

* * *

5th March '08


Thursday, 6 March 2008

"Those who know me, know me

and those of you who don't know me, then I will tell you who I am ..."


There you have it. The best introduction in all recorded history. If all the literary geniuses in the world were to converge upon writing a single opening sentence for a character, their combined efforts over decades could not surpass this one - more perfect still, these words were first delivered in spontaneous speech.

These have to be some of the most powerful opening lines ever uttered. Immediately they command the situation, silencing the audience and preparing in them an air of attention and awe towards the speaker. So rarely have so few words been expertly combined as these, to convey such impact and influence upon the audience.

Tomes upon tomes can be written about the excellence of this line.


Now picture these words coming from a young man; shackled around the neck, wrists and hands; bleeding, scratched, cut, his torn clothes and body covered in dust and weathered through weeks and weeks of hard travel in the unforgiving desert heat; exhausted through physical weakness and the weight of his emotional ordeal, etched in the tear-tracks through the dirt on his face. Behind him stand a small party of shackled women and children, in much the same pitiable state; not a one without the veil torn from her head, the clothes torn from her back; cowering from the gazes of their captors and spectators who have come to make sport of their sorrow. Before them on spears are paraded the heads of their beloved brothers, fathers, friends and even children, all of whom had been mercilessly slain.

Picture these words as they were delivered... to be the only shield to protect the oppressed captives from their captors and tormentors. Picture the anticipation and hope against hope amongst the small, weary band, knowing the weight of these words carried not only their own fate, but the fate of the entire future of Islam.


These words were delivered to so-called muslims:
the aggressors, the captors


from the captured -- the son of Hussein (as),
grandson of Lady Zahra and Imam Ali (as),
great-grandson of their very own Prophet (saw).

Ali ibn al Hussein (as) made his stand.

And by Allah, he let them know who he was.



"... I am the son of Mecca and Mina. I am the son of Zamzam and Safa. I am the son of he who gave Zakat to the poor. I am the son of the best of those who have ever put on Ihram and performed ceremonies of Hajj. I am the son of he who was taken on the night journey from house of Allah to the Mosque of Aqsa and then to Miraj. I am the son of he who was taken around by Gibrael to the Lote-tree of the boundary (Sidratul Muntaha).

"I am the son of Muhammad Mustafa (S.A.WW).
I am the son of Ali Al-Murtaza who fought the polytheists in the battle till they submitted to Islam and fought in the presence of the Prophet until his sword was broken and to whom Zulfikar was given. I am the son of he who had the honour to migrate twice in Islam. I am the son of Fatima the best women of the world..."



* * *

Wednesday, 5 March 2008

The role of the state in internet censorship



Some of you may have noticed a link on the left hand side of this place to my Flickr account. Yesterday as I was idly browsing I came across the photostream of someone living in Iran - and in it, this photo. And he wasn't the only one complaining, I found more images along the same lines from other members. Although I was vaguely aware that Iran filtered websites, I was surprised -- but then I remembered the trouble a friend of mine in Iran recently had, again with access to the relatively harmless* and rather fun Flickr, and randomly, Statcounter.


The Problem

I sympathise with their frustration. At my place of work internet access is filtered -- and it is not only pointless but completely hampers any legitimate use of the net. Search engines are practically useless because many of the results are blocked, research and literature searches are nearly impossible (medical papers will contain reference to certain parts of anatomy which the filters seem to think makes them pornographic), and stupidly enough a heck of a lot of inappropriate (in terms of work) sites like YouTube and MSN seem to get past the filters.

I'm not saying the reasons for filtering websites at work are not valid; after all nobody thinks its acceptable to spend the whole day at work on forums or shopping online -- but you need to give people their freedom too. Who cares if someone checks their email or reads the paper online in their lunch hour? Or if they need to find out the cost of sending a parcel right before they head for the Post Office on their way home? Apparently, my employer does. Even though the activity is innocent, costs them nothing and is completely within allocated breaks, they insist that it shouldn't be allowed. Its just this narrow-minded and overbearing attitude that breeds dissent. All in all, the shortcomings of the filtering process and policy has stirred up a lot of ill-feeling towards the IT department & higher management.

And this is just filtering at work. I would not be impressed at all (to say the least!) if I had to face the same thing at home.


On the Other Hand...

The issue as I see it is that Iran is an Islamic country with rules and social etiquettes largely defined by this identity. And lord knows, a heck of a lot of the stuff on the internet is not Islam-friendly. I can't count the number of times I have done an innocent Google search and come across a wildly inappropriate and completely irrelevant site within the results -- once I searched for an old DOS game by typing "Daggerfall" (the title), and nearly fell off my chair when half way down the screen there was a link to what seemed like a pornographic site, possibly involving paedophilia (this is based on the description, I didn't click the link!). Adding the word "download" to practically any search seems to give similar results -- even with safe search on. The image search suffers from similar drawbacks, I've been traumatised too many times through inappropriate freak-show type images popping up on my screen even though I try to take measures to avoid them. One of my friends father was surfing some university site which had been hacked, and got redirected to some porno site where 100 revolting pop-ups filled his screen, much to his horror. Most of us users of the net in the "free world" have had some kind of experience like this.

After all, the owners of such sites want to increase their traffic and so will tag their sites with hundreds and hundreds of words which may not be relevant at all: but will improve their chances of popping up on a search. This tagging, sadly, also has the potential to confuse filters. Amongst the other crud of the Internet we haven't yet covered chatrooms, which are known to be a hangout for paedophiles to try and lure children into meeting them offline: the British Home Office has recently launched a campaign to address the dangers of this. Couple this with the viruses, malicious emails, piracy and groups which promote illegal and deviant behaviour, and there you have it: one hell of an argument to filter the net -- to make it safe to use for people of all ages including children, and nice normal people who don't want to be bombarded by viruses, adverts and porn; and who don't want to give potential serial killers, rapists, paedophiles and other criminals the chance to learn, encourage each other or convene. It is a fact that the internet has become a recruiting ground for many of these criminal groups.

Many people in the UK and US, amongst them my relatives who have pre-teen children, have invested in some form of personal internet filtering software such as CyberPatrol, and blocked pretty much everything except a few children's sites they know and trust. Speaking from personal experience for the reasons outlined previously, there is no way I would let a young child in my care access the internet in its entirety. Children are impressionable and known for their curiosity; exposure to the worst the internet has to offer may develop illicit interests in them will likely have a serious adverse effect on the social, religious and personal development of the child. In terms of society at large, the net - like television and computer games - can desensitise people towards certain behaviour. Films and video games are age-rated to give some level of protection to vulnerable and impressionable individuals, but of course the internet has no parallel in this. A call for freedom is one thing, but I don't think the majority would argue this means giving everybody full access to everything.


The role of the State

As an intelligent adult, there is no doubt a part of me that would resent censorship by the state: particularly given that I don't agree with a lot of what my country of residence does. But there is another side of me which does want some limits, some form of curbing of the descent of the internet into a fetid swamp of crime, malicious activity and smut (article: the internet will become unusable by 2008). And if you ask me if I would rather raise children in the UK or in Iran, my answer will be Iran about a thousand times over - Flickr or no Flickr.

So what should the role of the state be? Should we expect full access of the internet wherever we are and leave filtering as a responsibility of the individual, even though the effects of this freedom with irresponsible individuals may increase the dangers in our society? Should we expect the state to filter some content to protect the casual surfer, and if so, how -- the issue is that filtering mechanisms are far from perfect and will undoubtedly block some legitimate sites while allowing inappropriate ones anyway - but is this inconvenience better than the alternative? Should we have progressive filtering, where individuals can petition to open access to certain sites which may have been filtered incorrectly (as at my place of work, although there is a very inconvenient delay of days to weeks before the site becomes unblocked). Or should we just ban the internet altogether? (Just kidding!)

The question is not an easy one to answer, but one which needs to be addressed. There must be some middle ground whereby us moralistic Flickr users can have our cake, and eat it too.


http://www.flickr.com/photos/salehoffline/41107653/


* * *

* Flickr is fine as long as you don't actively look for bad photos.
Mar '08

Tuesday, 4 March 2008

The crux of my experience:: the way to progress

Throughout my few years so far in religion, this effort represents the sum total of my observations and realisations in relation to spiritual progression.


* * *

Spiritual development has often been likened to physical development. If one wishes to become stronger, fitter and more able they must undertake a routine amount of exercise. The truth of this statement is comprehensive, I have come to realise following many episodes of trial and error.


Points to notice:

  1. A good exercise routine comprises of small, basic exercises which are repeated daily, once every few days or weekly at the least. The body will not show any benefit from infrequent or irregular exercise even if it is a large or difficult activity. Athletes do not run marathons once a month and do nothing in between – they train daily.

  1. The body gets fatigued after a period of continuous exercise, and further exercise after this point does more harm than good. The effect of this is cumulative – such that for the first day one may cope but after a week of the same activities fatigue may have set in, and injuries compounded. Once fatigued the body will require a rest period in order to recover, and may take long to return to its previous state without any long-term benefit to the strenuous activity undertaken. Athletes do not run marathons daily, they perform tasks which are completed in a shorter time, are less strenuous, and leave them feeling exerted but not pushed to their limits.

  1. Athletes do not train on injuries, they train around them. They allow time for the particular injury to heal before they force exertion which could further damage them. They train not when they are fatigued and close to their limits, but when they are comfortable, fit and in the right frame of mind and body to take benefit from their workout.

  1. Given this advice (that you should not train to the maximum of your capabilities lest you become fatigued and require a long recovery, and that instead you should train when comfortable, capable and happy), you should not think this exempts you from any effort except the bare minimum obligatory. If you are physically fit and there is no negative consequence that may arise from the training, you should make yourself perform your daily programme. Athletes do not just forget training when they can’t be bothered – they train their base desires to submit to their will to succeed – you MUST make a daily effort if you want to progress at all. Athletes make themselves train but monitor themselves throughout, and stop when injury becomes likely to happen.

(3 & 4 form two ends of a continuum which man is constantly moving within. We need to watch ourselves closely throughout our lives for signs that we are nearing either of these two extremes – and take corrective action when we approach them.)

  1. The exercises performed routinely should encompass small exertions to strengthen the various parts in which you would like to improve. Athletes choose their training routine with an eye to the muscles they would like to strengthen – the ones which they will need in order to strive towards their goal. We should choose the prayers, supplications and other religious activities we perform according to the aspects of our spirit we would like to work on.

  1. Athletes assess their weaknesses and work on them the most. They choose their training routines to iron out the flaws in their delivery, concentrating on their weak points until they are as good as everything else.

  1. Athletes structure their day around their long-term goal. They organise a strict timetable which incorporates times for them to perform all necessary activities such as eating, sleeping, time with friends and family; and makes best use of their day to maximise the effectiveness of their training. They eat, sleep and socialise around their exercise, which is the focus of their day. They eat that which will enable them to train better and grow stronger. They sleep when it is best for their training, and for as long as it takes to replenish but not longer. They do not waste time. This explains how work, socialising, eating and sleeping can become worship, if completed only to the extent required within life, and when it is best for training: the entire day is spent either training or preparing the circumstances needed to train.

  1. Being only human, there are times when we may give in to our desires and stop training, or eat that entire chocolate fudge cake. After this we feel very guilty, and often become demoralised and stop training altogether. This hampers our overall progress even further – momentary lapses are unavoidable but not very damaging as long as one perseveres after them and keeps the efforts up. Athletes try to avoid things that will negatively affect their training, but if they do happen to fall into one they do not give up afterwards, they keep training and make up for the fall.

  1. Don’t look at the worlds strongest man when you fist start training, and get discouraged thinking you will never become as good as him. Take small steps, set yourself small intermediate goals, assess yourself according to those and your own progress ONLY. Every journey of 1000 miles starts with a single step.

  1. keep going forward even with a limping leg – Imam Khomeini

  1. things from the book, “Smart Girls Do Dumbells”:
    1. - don’t feel guilty for skipping a day, keep on the day after
    2. - something is better than nothing: even if it wasn’t what you had planned in its entirety – do whatever you can and don’t feel bad
    3. - monitor your abilities well: document your start level thoroughly then compare your new results after 2 weeks, 4 weeks, 6 weeks etc. Any changes you notice will make you feel better and encourage you to work harder – keep thinking about the GOAL
    4. - be patient with the programme: you won’t lose weight unless you exercise pretty much every day
    5. - change the routine somewhat between days to avoid getting bored with the repetition – but keep efforts small and controlled
    6. - power is nothing without control – do exercises RIGHT 5 times instead of WRONG 100 times, if you want to benefit
* * *


Jan/Feb '08